A Tale of Perseverance, Integrity, and Faith
Not long ago, a Methodist pastor friend suggested I check
out this bio. by John Wigger. Having now
finished it, I consider it the best Christian biography I’ve read since George
Marsden’s Jonathan Edwards (Note: Marsden served as a proofreader for this
work).
Though Jonathan Edwards’ story is familiar to many evangelicals,
Asbury’s remains a mystery to the masses.
This is unfortunate. Though
Asbury did not leave a literary or preaching legacy as Edwards had, we can
learn much from the former. For example,
Asbury was a gifted administrator and people person. The Methodist leader didn’t stay in one
general area for long periods either, and was even known to travel at least
6000 miles a year. This exposed him (and
his horses) to a wide variety of conditions and situations unknown to many of
his peers from the northeastern US.
Perhaps Francis Asbury’s greatest legacy entails his laying
a firm foundation for American Methodism.
John Wesley, and even Thomas Coke, did not understand a more democratic
approach to leadership, and it took a fully integrated American immigrant to successfully
integrate the faith in a new land.
Asbury’s ability to work with prickly, demanding personalities,
including some who sought to break off from the Methodist body, was a part of
this as was his keen insight into placing the most suitable individuals for
particular preaching stations. Also, his
piety inspired a number of young men to submit everything to the Lord. Further, Asbury lived a life of simplicity (not
even seeking salary hikes) and diligence, which made challenges to his
leadership relatively rare.
During his later years, Asbury experienced frequent
illnesses. The “cures” of his time,
quite crude by contemporary standards, sometimes worsened his condition. Yet, in spite of the challenges, Asbury
plodded on with the calling God had placed on his heart.
Thank you, Dr. Wigger, for making Francis Asbury a real
figure who’s more than just the namesake for a statue in DC or a college in
Kentucky. Your text shows readers that
Asbury, though not perfect, was an individual whose example persistently
followed the model set forth in Philippians 1:27. I found your use of original sources, especially
letters and official denominational records, particularly helpful in understanding
how Asbury and colleagues responded to a plethora of situations that led to the
establishment of the American Methodist church. It is my hope that your work will be read and
examined for generations to come.


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